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Bible --- Hermeneutics.
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Hermeneutics --- Interpretation, Methodology of --- Criticism --- Hermeneutics.
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Hermeneutics --- Interpretation, Methodology of --- Criticism --- Hermeneutics.
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Hermeneutics --- Interpretation, Methodology of --- Criticism --- Hermeneutics.
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Der erste Band der neuen Reihe Historia Hermeneutica, die sich der Geschichte der hermeneutischen Theoriebildung in Europa von der Reformation bis in die Moderne (ca. 1500 - 1850) widmet, untersucht die Geschichte der Textinterpretation und ihrer Methodik in den frühneuzeitlichen Wissenschaften (Theologie, Philosophie, Poetik, Jurisprudenz). Der Band versammelt grundlegende Studien ausgewiesener Fachleute, die aus geistes- und wissenschaftshistorischer Perspektive eine Brücke zwischen der traditionellen und der philosophischen Hermeneutik schlagen. The new series 'Historia Hermeneutica' is dedicated to the study of hermeneutics and its theory in the Early Modern Era (1500-1850). It includes monographs and anthologies (Studia) and editions of important early modern texts (Documenta). In consideration of poetics, theology, philosophy and jurisprudence, the contributions of this anthology treat the history and methods of text interpretation in the 17th and 18th century.
Hermeneutics --- History --- Congresses --- History.
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Theory of knowledge --- Hermeneutics --- Interpretation, Methodology of --- Criticism --- Hermeneutics. --- Herméneutique
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Hermeneutics --- Phenomenology --- Philosophy, Modern --- Interpretation, Methodology of --- Criticism --- Hermeneutics. --- Phenomenology.
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This book explores the contemporary crisis of biblical interpretation by examining modern and postmodern forms of the 'hermeneutics of suspicion'. Garrett Green looks at several thinkers who played key roles in creating a radically suspicious reading of the Bible. After Kant, Hamann and Feuerbach comes Nietzsche, who marked the turn from modern to postmodern suspicion. Green argues that similarities between Derrida's deconstruction and Barth's theology of signs show that postmodern suspicion ought not to be viewed simply as a threat to theology but as a secular counterpart to its own hermeneutical insights. When theology attends to its proper task of describing the grammar of scriptural imagination, it discovers a source of suspicion more radical than the secular, the hermeneutical expression of God's gracious judgement. Green concludes that Christians are committed to the hermeneutical imperative, the never-ending struggle for the meaning of scripture in the hopeful insecurity of the faithful imagination.
Bible --- Hermeneutics. --- Hermeneutics --- Religious aspects --- Christianity. --- Arts and Humanities --- Religion
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Although he has not yet been widely studied, Heymericus de Campo – Heymeric van den Velde – (1395-1460) played a role of some importance among the philosophers of the 15th century. He worked as a Master of Arts at the University of Cologne, where he was the main representative of the followers of Albertus Magnus (Scola Albertistarum), as member of the Bursa Laurentiana. He subsequently became a professor of theology and rector of the University of Louvain in 1435. The Opus circa speculare enigma universi corresponds to this final period of his career.In this treatise, Heymericus presents a diagram that represents the principles of universal knowledge. The so-called enigma universi constitutes, according to Heymericus, a certain “exemplar, paradigm or visible mirror image of the archetypal world.” Although it does not contain any illustration, the entire work is concerned with a detailed description and interpretation of the enigma. It is a geometric image composed of four circles and four concentric triangles, colored in blue, green, red and black on a white background, through which the human intellect is able to reflect its intellectual knowledge on sense and imagination.
Hermeneutics. --- Heymericus, --- Bible --- Bible. --- Criticism, interpretation, etc. --- Hermeneutics
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